Good Morning Everyone!

 

I want to thank everyone for attending our 3rd Sunday Dharma school service for the month of April.  This morning we had our founder Shinran Shoninfs monthly memorial service from 7 A.M.  So, I am sleepy nowc  Since the end of last month, we have had rain, rain and more rainc  Yesterday, I drove Downtown and onto Highway 160.  One of the highway exits was closed because of flooding.  Last January, I talked about Discovery Park being flooded.  Now, the Sacramento River water level is very high.  So, I hope we have no more heavy rain.

 

 Last week, we welcomed Rev. Ron Kobata who was a wonderful guest speaker for our Hanamatsuri service. 

 

 

 After our Hanamatsuri service, we moved from this Hondo to the Kaikan to enjoy our Dharma school studentsf entertainment.  The theme was gthe giving tree.h  I brought my new movie recorder, so this is the first time I recorded one of our Dharma school activities.  I also made a DVD of the play.  The DVD lebel says g2006 Hanamatsuri at the Sacramento Betsuin Kaikanh.  My recording skills are not the best.  But our Dharma school studentsf performance was excellentc and Rev. Bob said my recording turned cut very well.  Our Betsuin office already has copies of the play all packaged into a DVD case.  So, if you are interested, you can buy it at our office for only $5...and the money will go to the Betsuin special Endowment fund.

 

Last Monday night, Rev. Kobata also gave a special lecture class.  He talked about the Shakyamunifs life of awakening.  That night, Rev. Bob asked me to print copies of Rev. Kobatafs lecture hand out.  It was one sheet of paper.  Rev. Bob said gplease make about 35 copies.h  I answered gokh and made 35 copies.

 

 We prepared class rooms 2 & 3 for the lecture.  When I brought the hand outs to the classrooms, the classrooms were already overflowing.  I passed them out to those in attendance and I said goh, myc oh, myc 35 copies are not enough.  I rushed back to the office copy room and I copied 25 morec.

 

 Finally, Rev. Bob said gwe shall move the lecture to the Hondohc  I am sure that over 55 people attended Rev. Kobatafs lecture.  Needless to say, his lecture was very well donec and very well received.

 

Rev. Kobata was invited from the Hawaii District to the Main land BCA District to become the executive assistant to the Bishop.  I am sure that he is one of the best speakers.  If you missed coming to the Betsuin last week, please look for his sermon on the Internet.

 

2 weeks ago, I shared my story about incense burning.  Do you remember that?  I said that I feel every Oshoko is special and if the white ashes couldc they would tell us many stories.  When the burner is full of ashes, it may be easy to think gjust throw them away.h  If I think of the white ashes as having no meaning, then the ashes are just garbagec easy to throw away.  But if I think the ashes have meaning, they can become my Dharma teacherc

 

After the Sunday service, many people asked me the same question.  gRev. Kaz, you said that you have kept all of your incense ashes.  What do we do with the ashes if we cannot throw them away?h  So, I answered goh, noc you do not have to keep it.  I also throw the ashes away when I have too muchc When someone throws something away without feelings or thinking, there is no meaning or appreciation.  Then, the incense ashes will be just garbage.  But, if we feel, think and appreciate something, then even if we do not keep it, it will have deep meaningc 

 

Maybe your incense burner was given to you from your parents or grand parentsc They burned incense in them and left the ashes.  When you think deeply about the ashes, you will remember your parents and grand parents.  Their memories are in the ashesc I think maybe my explanation was not clear enough to understand for many people.  So, when you have questions, please feel free to ask me.

 

 It is important to think and feel deeply.  In Japan, we have a word that express how we feel when we think deeply about our lives.  Do you know what it might be?  I think some of you may know this wordc

It is Mottainai.  Do you know the word of gMottainaih?  Today I want to talk about the word Mottainai.

 

The simple English translation of gMottainaih is gdo not wasteh.  But gMottainaih contains 2 meanings in my Japanese Dictionary.

 

 No.1 – I am sorry that I wasted and did not appreciate something so valuable.

 No.2 – I feel unworthy that someone is so good to me.

 

I think these meanings of mottainai may not be very familiar with people living in a western culturec because the feeling of mottainai is based on Buddhist culture.  So, there is no word to explain gMottainaih in the English dictionary.  Japanese people use the word of Mottainai very often.  Everyday I say Mottainai, 2 or 3 times to my wife, Michi.

 

 I will try to explain the feeling of Mottainai.

 

 When I was child, my mom always said to me gMottainaih.  She would say to me, gMottainai, Mottainaih more than she would said gI love youh.  Oh,noc

 

 Anywayc when I would throw something away, she always said gMottainaih.  So, one day, I asked her gwhy do you say Mottainai so often.h  She answered git still has value, yet you throw it away.  So, I just want to remind you that you are wasting somethingh.

 

 If the word of Mottainai means just gdo not wasteh, it just tries to make us behave less wastefully.  But, when we feel that we are sorry that we waste something that still has valuec we can really understand the deep meaning of Mottainai. 

 

Even if we must throw something away, if we feel and think gMottainaih Then even our garbage can remind us to be gratefulc

 

Everyone and everything can be our Dharma teachers and help us to realize more about our wonderful Buddhist teachings; we only need to be awarec 

 

Gassho

 

 

Mottainai Mottainai.  All of you have come here todayc spending your valuable time to listen to my messagec I feel sorry that I have wasted your time that is very valuable.  I know that this morning can never come back to usc

But I wanted to try to share the idea of Mottainaic because it is a very important feeling that helps us to understand our wonderful Dharma teachingc

Mottainai Mottainai.